Human Cloning: Morally Wrong, Sinful, and Dangerous Essay

Sheep, cattle and further animals have now been replicated by the cloning method which is known as somatic cell nuclear transfer. The process is that an unfertilized egg has its nucleus removed or inactivated, and swapped with the nucleus from an animal’s body cell. This nucleus, enclosing the animal’s complete genetic code, is moved to interact through the egg, and a new embryo created that is genetically equal to the animal providing the body cell. (William, 2000) According to the scientists, the technique may be helpful for animal breeding and medical research, whereas the Catholic Church does not object, providing the norms in opposition to mistreating animals in research are respected. However the question still remains: is human cloning morally wrong, sinful, and dangerous? Cloning as a danger to Life Cloning possibly will appear like a new means to generate human life, not destroy it. However a closer look exposes its darker side. Animal trials show that any attempt to use human cloning for reproduction will have several sufferers. About over 90 percent of cloned embryos miscarry or are stillborn. The first successful cloned sheep Dolly was the sole survivor out of 277 attempts. Those hardly any who endure to birth have severe medical problems. Dolly, such as, developed early arthritis and lived only half a normal life period. In a nutshell, human reproductive cloning is a dangerous and immoral research on everyone. A lot of scientists are in opposition to reproductive cloning for these reasons; however still support cloning for research. However the major difference among the two is this: In reproductive cloning, the majority of the cloned humans will die at very young age; in cloning for research, all of them will die, since they will be intentionally killed as means to someone else’s idea of medical progress. The reality is that this killing might occur at a very early stage makes no difference, for our ethical tradition regards human life at each stage as justified admiration and safety. Cloning for study presents a new evil which not found even in the practice of abortion: creating new human lives exclusively in order to destroy them. This is the crucial reduction of human life to an object, to a product that has no worth but for the use someone else chooses for it. Pope John Paul II has underscored the grave evil of such researches, calling them atrocities that are unworthy of man. (Michael, 2001) Cloning and Human Dignity Human cloning is the last step along this course of depersonalized reproduction. It absorbs no gathering of male and female at all, actually, a child produced by this means has no mother or father in the normal sense, however only a pattern or model. Rather than openness to existence, it involves control over life, for a technician manufactures the new embryo in a laboratory, along with even controls his or her genetic makeup to be equal to that of somebody else. The method of cloning has the nature of a manufacturing process, suited to a product somewhat than a human kind. It dehumanizes in the act of generating. Human cloning would create a human being who deserves to be treated as our equal, but would do so in a way that undermines this equal dignity. It is not a worthy way for humans to bring other humans into the world. (Leon, 2002) Is cloning Sinful? Cloning encourages humans to treat their creations as less than themselves, as less than human. However it moreover tempts them to think of themselves as better than human, as gods with the power to produce life. So that, certainly, the first and supreme temptation presented to human beings, to Adam and Eve: â€Å"You will be like gods† (Gn 3:5). (Michael, 2001) If this seems an exaggeration, we have only to look at statements by cloning proponents. Cloning is an opening technology to efforts to persuade the human species, for 2 reasons. First, genetic engineering is such a hit-and-miss method that one should be able to copy one’s rare successes. Next, if scientists can make a new being who is accurately as same as another, they can purify their method to create that new being the same except for one or 2 superior traits, and then build on this. The human species itself would be the laboratory bench and the investigate animal for such experiments. Unfortunately, a lot of scientists became blind to the paradox in this magnificent scheme. When the true God creates people in His image and reproduction, He produces an infinite variety of people who reproduce special facets of His endless goodness. (John, 2000) When we simple humans attempt to do the same, we only replicate one narrow set of traits previously provided to us in the history? And when we attempt to get better on that inheritance, all we can apply are our own narrow, prejudiced and defective ideas of an enhanced human. By striking those biases on our issue, we would still treat them as objects we can manage and govern, still if we are trying to create a better product. These new powers for controlling the species are not a net increase of power for humankind; they are ways for a small number of imperfect humans to exercise control over a lot of other humans and the expectations of humankind. (Leon, 2002) To imagine we are prepared for such power above all humans is to commit the ultimate sin of arrogant satisfaction that the Greeks called hubris, the pride of grasping at what belongs only to gods. Although some sensible person can notice the destructiveness of such pride, Christians know especially that the road to human development is paved in its place by humble service to others. Jesus’ sacrifice blazed the right path for us long ago. From this point of view, human cloning and the attitude that accepts and uses it is offend to God. References William E. May, Huntington (2000) â€Å"Catholic Bioethics and the Gift of Human Life†, Ind. : Our Sunday Visitor Books John F. Kilner, et al. (eds. ), (2000) â€Å"Cutting-Edge Bioethics: A Christian Exploration of Technologies and Trends†. Grand Rapids, Mich. : Wm. B. Eerdmans Pub Michael C. Brannigan (ed. ), (2001) Ethical Issues in Human Cloning. New York: Seven Bridges Press Leon R. Kass, M. D (2002) â€Å"Life, Liberty and the Defense of Dignity: The Challenge for Bioethics†, San Francisco: Encounter Books